I found Dworkin’s brief argument about Scalia’s confusing
and perhaps inconsistent notion of majority opinion as it relates to the
judiciary’s rule in textual (and Constitutional) interpretation extremely
interesting. Dworkin notes that Scalia’s basic argument for textualism is that
it is “undemocratic when a statue is interpreted other than in accordance with
the public text that was before legislators when they voted and is available to
everyone in the community afterwards” (127). It is for this reason that Scalia
holds, “statues do not change” (40). He believes that courts should not
interpret them to say what the legislature “intended” the statutes to say, but
they can only be overturned or revised by subsequent legislation once the
feelings of the majority have shifted. Statutory interpretation therefore seems
to be consistent with rule of the majority because the majority in the
legislature and the majority elected candidate holding executive office make
the laws that are then upheld by the courts. However, with the constitutional
interpretation, Dworkin notes Scalia’s reservations for majority rule. He
believes that the Founders created a Constitution to prohibit future
generations from largely changing the structure of our government and from
infringing on basic rights: “the whole purpose [of the Constitution] is to
prevent change—to embed certain rights in such a manner that future generations
cannot take them away,” for “at the end of the day an evolving constitution
will evolve the way the majority wishes” (46, 40). So what do you think? Is
Scalia inconsistent? If so, what significance does this inconsistency have for
his argument? Is statutory interpretation so fundamentally different than Constitutional
interpretation when “the usual principles are being applied to an unusual text”?
(37).
Bria--I love this post! I was struck by similar questions when reading Dworkin's account of Scalia's majoritarian/ anti-majority inconsistency. I think Scalia would say these are both actually majoritarian, since protecting future generations from creating "new inflexibilities" on our rights is actually benefiting us all. This idea encompasses a classic conservative notion that we need institutions, or the Constitution, to reign us in from our crazy human tendencies. This is truly majoritarian, as liberation by application of the text to current situations could create unintended consequences and be actually dangerous for humanity.
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