Christopher J. Lebron talks at significant length about
Danielle Allen’s emphasis on “introduc[ing] new lessons concerning
co-citizenship” (Lebron 131). Allen
explains that rather than focusing on “oneness” in society, we should rather
focus on “wholeness” of society by “accept[ing] differences but in which we
identify each other as co-participants in the project of ongoing cooperation
for the common purpose of upholding democracy, even as we may disagree about
how to best secure that vision (Lebron 132).
Thus, Allen explains that we must be willing to work with “others” or
“strangers,” in other words, those who believe different things or have
different features, as co-participants and co-citizens “for the common purpose
of upholding democracy” (Lebron 132).
Interestingly, last semester, I read one of Danielle Allen’s
later books, “Our Declaration.” In this
book, Allen performs a “close reading” of the Declaration of Independence with
the ultimate goal of demonstrating its ability to defend equality for all
citizens as co-participants in American democracy. She explains that equality is “the single
bond that makes us a community” and she further demonstrates that equality is
the most important principle evoked in the Declaration (Allen 23). She spends the first several chapters of her
book talking about the ways in which teaching the Declaration to others is
beneficial. She ultimately concludes
that teaching the Declaration is important because it allows every person,
regardless of background, to reclaim and transform the role of citizen,
“deepen[ing] our capacity for moral reflection” and “grow[ing] as citizens” (Allen
44). By understanding the language of
the Declaration, we are claiming it as ours.
In particular, Allen talks about teaching the Declaration to
a night class of “adult students who were without jobs or working two jobs or
stuck in dead-end part-times jobs” (Allen 31).
She explains, “my night students generally entered into the text
thinking of it as something that did not belong to them. It represented instead institutions and
power, everything that solidified a world that had, as life turned out,
delivered them so much grief, so much to overcome” (Allen 34). Yet, Allen points out to her students that,
on the other hand, the Declaration serves to uphold political equality, “engag[ing]
all members of a community equally in the work of creating and constantly
re-creating that community” (Allen 34). With
political equality, “citizens become co-creators of their shared world”
(Allen 34). Just as Lebron argues for
re-education in order to change our national character, Allen demonstrates that
her students “experienced a person metamorphosis” by re-learning the
Declaration of Independence, which, in turn, changed the character of her students
(Allen 35). Allen shows that there are
ways in which we can be taught to change our personal attitudes, morals, and
implicit biases by being “re-educated” about our systems of democracy and of
formal equality. With “full public knowledge to aid in the development of being
good democratic selves,” Allen supports Lebron’s claim that we “would be better
positioned to be effective partners in sharing a scheme of ongoing cooperation”
(Allen 146). In this way, Allen would explain, re-education would help bring us closer to "wholeness."
Ellen, I like your ideas and inclusion of some new material from Allen! While civic education can promote democratic ideals of "wholeness" and then promote equality, can't it also lead to exposing some fundamental hypocrisies within our constitutional commitments and historical realities? For the sake of argument, couldn't teaching the Declaration and the Constitution actually further alienate a marginalized community, as subordinated individuals see that their position seems so fundamentally at odds with what the Constitution was set out to create? I would argue that it's just as important to learn the ways in which our country has failed these democratic values at certain points--slavery being one--in order to understand "wholeness" in its fullest, most accessible sense. I guess I'm not convinced that teaching exclusively the Declaration could really promote equality within groups that have been subject to implicit bias and systemic inequalities.
ReplyDeleteEllen, I like your ideas and inclusion of some new material from Allen! While civic education can promote democratic ideals of "wholeness" and then promote equality, can't it also lead to exposing some fundamental hypocrisies within our constitutional commitments and historical realities? For the sake of argument, couldn't teaching the Declaration and the Constitution actually further alienate a marginalized community, as subordinated individuals see that their position seems so fundamentally at odds with what the Constitution was set out to create? I would argue that it's just as important to learn the ways in which our country has failed these democratic values at certain points--slavery being one--in order to understand "wholeness" in its fullest, most accessible sense. I guess I'm not convinced that teaching exclusively the Declaration could really promote equality within groups that have been subject to implicit bias and systemic inequalities.
ReplyDeleteNot to oversimplify things, but I think this "re-education" really just has to do with how the Declaration is taught. I'm not sure if what Allen envisioned/instituted was a surface-level celebration of American exceptionalism, but rather a thoughtful engagement with the more fundamental principles at the heart of our founding documents. I certainly think she engaged with these "fundamental hypocrisies" that have riddled our national history, but she probably did so in a manner which motivated students to towards action instead of alienation. I think this would be the right way to approach things, and I think Lebron would agree.
ReplyDeleteAs we saw in Chapter 5, even Fredrick Douglas praised the Declaration's basic principles as unambiguously worthy of pursuit; he merely questioned our efficacy at attaining them. In my view, the added value of teaching the Declaration (as Allen does) is to make each of us feel viscerally connected to the principle of equality -- to see it enshrined in this incredibly thoughtful declaration of war and to identify ourselves as part of its mission.
Relating specifically to Lebron's paradigm, ensuring that our citizens are committed to this principle on an ideological level is necessary to establish our "basis" from which we may, at times fall away. Without this basis, we are not seen as deviating from our common mission as "co-participants in the project of ongoing cooperation for the common purpose of upholding democracy," and thus shame will never be able to take hold as an aspirational force. The Declaration is one way to form this basis, and I think a remarkably useful one, if done well.
Not to oversimplify things, but I think this "re-education" really just has to do with how the Declaration is taught. I'm not sure if what Allen envisioned/instituted was a surface-level celebration of American exceptionalism, but rather a thoughtful engagement with the more fundamental principles at the heart of our founding documents. I certainly think she engaged with these "fundamental hypocrisies" that have riddled our national history, but she probably did so in a manner which motivated students to towards action instead of alienation. I think this would be the right way to approach things, and I think Lebron would agree.
ReplyDeleteAs we saw in Chapter 5, even Fredrick Douglas praised the Declaration's basic principles as unambiguously worthy of pursuit; he merely questioned our efficacy at attaining them. In my view, the added value of teaching the Declaration (as Allen does) is to make each of us feel viscerally connected to the principle of equality -- to see it enshrined in this incredibly thoughtful declaration of war and to identify ourselves as part of its mission.
Relating specifically to Lebron's paradigm, ensuring that our citizens are committed to this principle on an ideological level is necessary to establish our "basis" from which we may, at times fall away. Without this basis, we are not seen as deviating from our common mission as "co-participants in the project of ongoing cooperation for the common purpose of upholding democracy," and thus shame will never be able to take hold as an aspirational force. The Declaration is one way to form this basis, and I think a remarkably useful one, if done well.
Ellen, I think your post is extremely interesting! Thank you for bringing up more from Allen! I found your comment about the importance of each person holding the belief that she is a citizen and belongs to our nation as "co-participants and co-citizens" to our democracy (as potentially taught through the Declaration) to be extremely interesting, especially in light of Lebron's discussion regarding the children of West Indian immigrants in chapter 2. He writes that while first-generation immigrants place high values on the American Dream and believe that race does not influence potential for success or outcomes in life, and perceive instead that potentials for success in America are being undervalued by American blacks, their children often feel differently as a result of exposure to institutional racial injustice in school and in society in general. He notes, "the children of immigrants ostensibly have options. They can choose to identify with American blacks, or they can choose, to varying degrees, to prioritize their ethnic heritage and keep American 'blackness' at a distance" (65). What Lebron is trying to convey here is that children of immigrants have a choice to either morph into a group that identifies itself as being lesser to whites or instead take explicit steps to separate themselves from it, so as not to hurt their chances of success. These children, he suggests, have learned that "American blackness" is of lesser value and worth-- are not considered equally as citizens. Thus, in order to be successful, these immigrants must ensure that they are of "'a different stock' than American blacks" (64). This shows that even immigrants and their children who choose to identify as separate from American blackness perceive their opportunities and participation in our democracy as a citizen with equal rights and equal chances of success extremely differently than American blacks whose families have been here for multiple generations. Perhaps a re-education in the Declaration's basic principles is necessary to help progress towards a renewal of the idea that all can experience the American Dream, not just immigrants who specifically attempt to separate themselves from American-born blacks.
ReplyDeleteEquality is such a tricky word. Every philosopher who we have read so far endorses equality, but each endorses something very different. It is an interesting question which notion of equality is endorsed in the Declaration. It is an interesting question what its relationship is to Allen's co-participants model (and what is built into that model, and it is an interesting question what traits we need to have to effectively function as co-participants. Clearly, Lebron thinks that we need to be subtly reshaped in order to function effectively as co-participants, and think that equality, properly understood, supports such reshaping. Cool post, and comments!
ReplyDelete